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Nepal Earthquake

                           Nepal Earthquake Moved the Whole City of Kathmandu 10 Feet.

 Nepal Earthquake

The most powerful disaster to strike Nepal since the 1934 Nepal.
Unpleasant as Saturday's quake was in Kathmandu, geologists fear all the more terrible news to come as data channels in from the encompassing uneven farmland which has been cut off from the world by the catastrophe.
Avalanches are sure to have blocked streets and waterways, created flooding, and may have tumbled whole groups off mountainsides.
"It was the same with the Kashmir quake in 2005," said avalanche specialist David Petley of the University of East Anglia in the UK, and creator of The Landslide Blog. "Saturday morning, utter confusion. All things considered the loss of life took a colossal bounce on Monday when it got to be clear how seriously influenced the mountains were."

Alleviation begins coming to remote towns.

Help has started to achieve remote locales close to the epicenter of Saturday's staggering seismic tremor in Nepal.
As help endeavors proceed in the Kathmandu Valley, the UN says the reaction is widening to incorporate hard hit zones, for example, Dhading and Gorkha.
The 7.8-greatness shake murdered more than 5,000 individuals. Numerous survivors are in urgent need of nourishment and water.
A huge number of individuals are lining to prepare to leave transports and leave the capital, in the midst of apprehensions of further consequential convulsions.
"We are frightened of the pestilences that may spread on account of each one of those dead bodies," a man holding up at Kathmandu's principle transport station told the BBC. "As a sanity check, I'm leaving town for some time."
At an opportune time Wednesday police at the station fought with individuals attempting to get on to swarmed transports.
In different advancements:
The UN has propelled a request for $415m (£270m) to give crisis help through the following three months
Nepalese authorities have denied reports from some worldwide foundations that Western visitors were given need amid departures from around Mount Everest
Around 210 remote trekkers who were stranded in Langtang, north of Kathmandu, are accounted for to have been carried to the close-by town of Dhunch.

Exploited people Rescued From Wreckage Hours After Deadly Nepal Earthquake Include 4-Month-Old Infant.

Rescuers in Nepal have pulled a man from the wreckage of a building where he was stuck for a staggering 80 hours after the devastating earthquake that hit the country Saturday.

His survival is strange, as specialists say its uncommon for harmed individuals why should caught wait for more than 72 hours after a calamity.
The man, Rishi Khanal, was spared after a French hunt and salvage group discovered him under the rubble on the edges of Kathmandu, the capital, around twelve Tuesday, said Pushparam K.C., a representative for the Armed Police Force of Nepal. The group utilized specific rigging that distinguishes indications of life, he said.
Anyhow, it took around 10 more hours for the French group and cops to uncover him, the representative said.
A police feature of the salvage demonstrated the groups penetrating through cement to achieve Khanal's area and afterward pulling him up through the gap. They then did him of the destroyed expanding on a stretcher.
"It appears he made due by sheer determination," said Akhilesh Shrestha, a specialist who treated Khanal, as per the Reuters news office. Khanal, 28, was perhaps experiencing a broken leg, Reuters reported.
His account of survival isn't the stand out to rise up out of the frightful pulverization created by the shudder, which has murdered more than 5,000 individuals.

A baby's cry got notification from the rubble.

A 4-month-old child was saved from a wrecked building in the town of Bhaktapur no less than 22 hours after the tremor struck, the daily paper Kathmandu Today reported.
A Nepali military group had neglected to notice the youngster amid its hunt however returned after his cry was listened, the daily paper said.
The young man, whose name is Sonit Awal, was accounted for to be in steady condition with no inner wounds, as indicated by starting examinations.
CNN hasn't autonomously affirmed Sonit's salvage, yet the daily paper distributed photographs demonstrating the dust-solidified newborn child being lifted by Nepali warriors in the destroyed structure.

A mother caught for 36 hours.

Tanka Maya Sitoula, a 40-year-old mother of four, was at home in Kathmandu when the seismic tremor shook the city, bringing the five-story building down around her ground-floor condo.
She persevered through 36 extend periods of time caught in a room before an Indian salvage group liberated her. She got away without harm, obviously secured by a bar.

Sitoula says she stayed sure she would make due in the midst of the rubble.
"I heard individuals making clamor outside, so I thought I would be saved," she said, as she and her family shielded on the grounds of a close-by school.
What did she accomplish for 36 hours? "I was simply resting," she said. "There was no space to move here and there."
Sitoula's spouse, Mahendra, a butcher, said he got out for help for quite a long time after the shake, as he could hear her yelling in the rubble of the crumpled building.
It took 18 hours prior to the fundamental help arrived, he said. Furthermore, it took an additional 18 hours to free her.

Days underneath a broken down seven-story building.

Jon Keisi was covered for over 60 hours under the destruction of a seven-story assembling in Kathmandu that came tumbling down around him amid the tremor.
Salvage laborers flown in from Turkey needed to help cut a passage profound into the flotsam and jetsam to achieve him.
Encased in an orange stretcher, he was lifted to security Tuesday.
Anyhow, he shouted out in torment after his rescuers set him down, shaking his head from side to side. One of the hard-cap wearing hunt colleagues that swarmed around him called for water.
Keisi was harmed and got dried out, however the rescuers said they were certain he would survive.

She got away without harm, obviously secured by a bar.
Sitoula says she stayed sure she would make due in the midst of the rubble.
"I heard individuals making clamor outside, so I thought I would be saved," she said, as she and her family shielded on the grounds of a close-by school.
What did she accomplish for 36 hours? "I was simply resting," she said. "There was no space to move here and there."
Sitoula's spouse, Mahendra, a butcher, said he got out for help for quite a long time after the shake, as he could hear her yelling in the rubble of the crumpled building.
It took 18 hours prior to the fundamental help arrived, he said. Furthermore, it took an additional 18 hours to free her.
Days underneath a broken down seven-story building
Jon Keisi was covered for over 60 hours under the destruction of a seven-story assembling in Kathmandu that came tumbling down around him amid the tremor.
Salvage laborers flown in from Turkey needed to help cut a passage profound into the flotsam and jetsam to achieve him.
Encased in an orange stretcher, he was lifted to security Tuesday.
Anyhow, he shouted out in torment after his rescuers set him down, shaking his head from side to side. One of the hard-cap wearing hunt colleagues that swarmed around him called for water.
Keisi was harmed and got dried out, however the rescuers said they were certain he would survive.

The Science Behind The Nepal Earthquake.

The April 25 tremor measured 7.8 on the minute size scale, the biggest since the 1934 Bihar shake, which measured 8.2 and killed around 10,000 individuals. Another tremor in Kashmir in 2005, measuring 7.6, murdered around 80,000 individuals.
These tremors are an emotional sign of the continuous union between the Indo-Australian and Asian tectonic plates that has dynamically assembled the Himalayas throughout the last 50 million years.
They are however one indication of the perils confronted by the groups that live in these mountains. Other continuous dangers incorporate surges and monsoonal avalanches, as exemplified by the Kedarnath calamity of 2013 which murdered more than 5,000 individuals.
Tremors happen when strain develops in Earth's hull until it gives route, as a rule along old shortcoming lines. For this situation the strain is fabricated by the crash or merging of two plates.
There are various variables made this shudder a formula for calamity. It was shallow: an expected 15km beneath the surface at the shudder's epicenter. It saw a huge development of the earth (a greatest of 3m). What's more, the cracked piece of the flaw plane stretched out under a thickly populated region in Kathmandu.
From the preparatory investigation of the seismic records we realize that the break started in a zone around 70km north west of Kathmandu, with slip on a shallow plunging blame that gets more profound as you move further north.
Over about a moment, the burst spread east by nearly 130km and south by around 60km, breaking a deficiency fragment practically 15,000 square kilometers in region, with as much as 3m slip in spots.
The plates over this fragment of the Himalaya are meeting at a rate of around 2cm this year. This slip discharged what might as well be called about a century of developed strain.

Foreseeing Quakes.

While the event of vast tremors in this area is not unforeseen, the seismological group still has minimal valuable comprehension of how to foresee the particular points of interest of such breaks. While the measurable character of seismic tremor successions is surely known, we are still not able to anticipate singular occasions.
Inquiries regarding why such a vast quake, in this particular area as of now, and not somewhere else along the Himalaya, keep on perplexing the exploration group, and improve for tricky test of focused on danger readiness and moderation systems.
However, with every new tremor specialists are increasing profitable new experiences. As exemplified by the prepared accessibility of value information and investigation in close ongoing gave by associations, for example, the United States Geological Survey and Geoscience Australia, the worldwide system of geophysical checking is giving a regularly definite picture of how the earth underneath or feet is carrying on.

Seismic Gaps.

New methods are likewise helping us read the record of past quakes with ever more noteworthy exactness. Our examination coordinated effort – including the University of Melbourne, the Jawaharlal Nehru Center for Advanced Scientific Research and the Indian Institute of Science in India, the University of Victoria in Canada, and the Bhutan Government – is concentrating on the tremor topography of adjoining regions of the Himalaya in the condition of Uttarakhand in India and in Bhutan.
Together we are mapping pointers of tectonic action that connection the tremor time-scale (from seconds to decades) to the topographical time-scale (hundred of thousands to a great many years).
Utilizing new computerized geology datasets, better approaches for dating scene highlights and by tackling the quickly developing force of PC reproduction, we have possessed the capacity to show how huge verifiable breaks and quakes associate with division of the Himalayan front reflected in its geographical cosmetics.
This is revealing new insight into supposed seismic crevices, where the nonattendance of substantial chronicled bursts makes for exceptionally critical concern. You can read our most recent research here.


The most conspicuous section of the Himalayan front not to have burst in a real quake amid the most recent 200–500 years, the 700-km-long "focal seismic crevice" in Uttarakhand, is home more than 10 million individuals. It is pivotal to comprehend in the event that it is late for an extraordinary seismic tremor.
Our work in Uttarakhand and somewhere else is uncovering how the break lengths and size of Himalayan tremors is controlled by enduring geographical structures. While little solace to those managing the fallout of Saturday's disaster, it is part if a developing exertion from the worldwide examination group to better comprehend seismic tremors thus help alleviate the effect of future occasions.
Supported as a component of the Australian Indian Strategic Research Fund and DFAT help programs, our community oriented work is an impression of the dedication of our administrations to global quake reserch.

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Kerala at a Glance

 
 

 
Kerala.
 
Wedged between the Western Ghats on the East and the Arabian Sea on the West, the narrow strip of land known as Kerala is a destination of a lifetime.
 
Kerala at a Glance
 
With the Arabian Sea in the west, the Western Ghats towering 500-2700 m in the east and networked by 44 rivers, Kerala enjoys unique geographical features that have made it one of the most sought after tourist destinations in Asia. An equable climate. A long shoreline with serene beaches. Tranquil stretches of emerald backwaters. Lush hill stations and exotic wildlife. Waterfalls. Sprawling plantations and paddy fields. Ayurvedic health holidays. Enchanting art forms. Magical festivals. Historic and cultural monuments. An exotic cuisine... All of which offer you a unique experience. And what's more, each of these charming destinations is only a two hour drive from the other - a singular advantage no other destination offers. Kerala, India's most advanced society: With hundred percent literacy. World-class health care systems. India's lowest infant mortality and highest life expectancy rates. The highest physical quality of life in India. Peaceful and pristine, Kerala is India's cleanest state.
 
People and Life
 
Kerala is one of India's most progressive states in terms of social welfare and quality of life. The State boasts of one of India's highest literacy rates, highest life expectancy and lowest child mortality rates. The literacy rate for women is one of the highest in all of Asia. Enjoying a unique cosmopolitan viewpoint, the people of Kerala, at all levels of society, have greater access to services and opportunities - as well as a greater say in their governance.
 
Why is kerala called Gods own country ?
 
According to Hindu mythology, Kerala was created by Lord Parasurama, an incarnation of Lord Vishnu by throwing his axe across the sea to create new land for his devotees to live peacefully. So, Kereala is God's own creation, hence it is called God's own country!

Every nook and corner in Kerala you will see Hindu temples, Muslim mosques and Christian Churches; and unlike many other parts of India, people live happily without communal riots and great religiuos tolerance. Hence it is God's own country full of worship places!

Nestled between the pristine waters of the Arabian sea on the west and the lush Western Ghat mountains on the east, its intense network of rivers and lagoons, thick forests, exotic wildlife, tranquil stretches of emerald backwaters and a long shoreline of serene beaches make it a traveler's paradise. God's own country! Paradire.

 
Kerala, the Land of Ayurveda
 
Kerala possesses an unbroken tradition of Ayurveda that has surpassed the many invasions and intrusions both foreign and native. For hundreds of years the Ayurveda Vaidyas (traditional practitioners of Ayurveda) were almost the only access for people seeking healing from every kind of disease in Kerala. The legendary eight families of Vaidyas (Ashta vaidyas) and their successors treated the entire state for centuries. Unlike the other Indian states the status of Ayurveda in Kerala is not alternative but mainstream. In fact, today, Kerala is the only State in India which practices this system of medicine with absolute dedication.
Being the only resort of treatment for the people, the Vaidyars of Kerala were challenged to interpret the theories of Ayurveda and adapt them actively into effective healing systems in everyday life. Thus almost all the contemporary procedures and protocols of Ayurveda have evolved in and around Kerala.

 
The Boons of Nature
 
Its equable climate, natural abundance of forests and the cool monsoon season are best suited for Ayurveda's curative and restorative packages. Kerala is perhaps one of the few places on earth where a temperature of 24-28 degrees is maintained during a period of continuous rain. This prevalence of moisture in the air and on the surface of the skin makes it the ideal place for natural medicines to work at their highest levels of potency. The land is also blessed with innumerous medicinal plants and provides the continuity and consistency of Ayurveda medicines needed for effective treatment procedures. The same herbs with the same potency are available year after year across every season. The rich alkaloid content of the soil enhances the intensity and potency of many Ayurvedic medicines when compared to places with different soil constitution.
 
The Advantages of Ayurveda in Kerala
 
Ashtangahridayam, the practical, user friendly interpretation of Ayurveda, compiled by the great Vagbata is seldom used anywhere in the world as it is extensively done in Kerala. The Vaidyars of Kerala are proficient in this most contemporary treatise of Ayurveda which many scholars consider an advancement over the earlier samhitas of Charaka and Sushruta, the pioneers of Ayurveda. It is in Kerala that Kashaya Chikitsa (treatment with concoction) has become a standardised protocol involving hundreds of Kashayams that were scientifically classified and organised according to various treatment needs. Keralite Vaidyars where the first to focus on the anti oxidant properties of Abayangam leading to the profusion of kizhis. The largest number of Ayurveda colleges and the largest number of practitioners in comparison to any place in the world has led to a tradition of Ayurveda research in a scientific manner in Kerala.

Ayurveda as a lifestyle


Ayurveda is not just about good physical health. It is a therapy that promises holistic wellness. The natural herbs and oils used in the therapy are of great medicinal value as is said in the Vedic literature on Ayurveda. The history of Ayurveda which can be traced back to the Vedic Ages clearly lays out instructions to maintain health as well as fighting illnesses through therapies such as massages, herbal medicines, diet control and exercise.

Elimination of toxic elements from the body is the primary function of this curing remedy. The system gets purified when the poisonous elements are removed from the body. As a result, the chances of falling ill are largely zeroed down which makes one feel tension-free. It rejuvenates the mind, body and soul.

Charaka Samhitha (Treatise on Medicine), Susrutha Samhitha (Treatise on Surgery) and Ashtanga Samgraha (Treatise on the basic principles) are the three major treatises in Ayurveda. These treatises tell us that every individual has a unique constitution. Every organ or system has an energy related to it and there has to be equilibrium between them. The balance generally gets affected when we fall ill. The objective of Ayurveda is to reestablish this equilibrium in order to maintain good health.

Kerala has a number of Ayurveda treatment centres which offer various packages. From treatments like uzhichil and pizhichil to curing illnesses like arthritis to beauty massages for the skin and hair; there is no place better than Kerala to seek the benefits of Ayurveda. Kerala has a number of natural herbs such as Aswagandha, Amalki, Katphal, Brahmi, Bharangi, Yashtimadhu, Shankhupusham to name a few. Turmeric, Cinnamon, Keezharnelli (Phylantus Amarus), Kilukillapa (Crotalaria Retusa Linn), Koduveli (Plumbago Zeylanica Linn) and many more herbs with medicinal values are found in Kerala.

The rainy season, from June to September, is the ideal time for Ayurvedic treatments because the atmosphere remains cool, moist, and dust free. This opens up the body’s pores, making it receptive to herbal oils and therapy. The places offering the best packages in Ayurveda in Kerala are : Somatheeram Ayruveda Resort near Kovalam, Kottakkal Arya Vaidya Shala which is a hospital, Beach and Lake Ayurveda Resort and Surya Samudra Spa Niraamaya at Tivandrum, Keralyeem Ayurvedic resort near Allepey and Ayurkshethra at Kumarakom.
 
Yoga
A series of physical and mental disciplines, Yoga is a meditative practice believed to have been originated in India. Vedic Literature contains references to ascetics, as early as 900 to 500 BC. Some of the seals discovered from the Indus Valley Civilization sites have figures in postures resembling the ones in Yoga. According to the Katha Upanishad, Yoga refers to the control of the senses and mental equilibrium. The Upanishads, the Bhagavad-Gita, the Mahabharata and the Yoga Sutras of Patanjali are the most important textual sources about the concept of Yoga.

The goal of yoga is the attainment of a sound mind in a healthy body. It helps one become aware of the self, control one’s emotions and to think straight. Yoga is also believed to help one achieve Moksha-the liberation from all worldly sufferings and the phases of birth and death. Though the postures of Yoga are designed to give mental and spiritual well being, it also improves ones physical health.

The most noted propagator of Yoga was the great sage Patanjali who wrote the ‘Yoga Sutras’. He spoke about an eight fold path from suffering and pain through Yoga. Of these, the first five elements are known as External (Bahiranga) Yoga or Hath Yoga while the last three are referred to as Internal (Antaranga) Yoga or Raja Yoga.

Kerala has a number of Yoga and meditation centres where experts guide you through the entire process of learning Yoga. They train you after completely understanding your pace and learning ability. Your present medical condition, the difficulty you have with certain poses and what is most comfortable for you are studied by these professionals. Kerala, with its pollution-free environment and tranquil surroundings is the idyllic place to practice Yoga and seek peace of mind.




Sree Padmanabhaswamy Temple Thiruvanandapuram

 
Located inside the East Fort in Thiruvananthapuram, the capital city of the State of Kerala in India is the Sree Padmanabha Swamy temple dedicated to Lord Vishnu. This temple is a blend of the Kerala and Dravidian styles of architecture.
The history of Sree Padmanabhaswamy Temple dates back to 8th century. It is one of the 108 sacred Vishnu temples or Divya Desams in India. Divya Desams are the holiest abodes of the Lord Vishnu that are mentioned in the works of the Tamil Azhvars (saints). The presiding deity of this temple is Lord Vishnu, reclining on Anantha, the hooded Serpent.
Marthanda Varma, the noted among Travancore kings did a major renovation to the temple and it resulted in the present day structure of the Sree Padmanabhaswamy temple. It was Marthanda Varma who introduced the Murajapam and Bhadra Deepam festivals in the temple. Murajapam, which literally means continuous chanting of prayers, is still conducted in the temple once in six years.
 
In 1750, Marthanda Varma dedicated the kingdom of Travancore to Lord Padmanabha. Marthanda Varma vowed that the royal family will rule the state on behalf of Lord and he and his descendants would serve the kingdom as Padmanabha Dasa or the Servant of Lord Padmanabha. Since then the name of every Travancore King was preceded by the title Padmanabha Dasa. The donation of the kingdom of Travancore to Padmanabhaswamy was known as Thripadidanam. The current head of the Travancore Royal Family is Uthradom Thirunal Marthanda Varma.
Thiruvananthapuram, the capital city of Kerala takes its name from the presiding deity of the Sree Padmanabha Swamy temple, who is also known as Anantha (one who reclines on the Serpent Ananatha). The word 'Thiruvananthapuram' literally means - the land of Sree Anantha Padmanabhaswamy. 
The Sree Padmanabhaswamy temple as per belief is located at a place that is considered as one of the seven Parasurama Kshetras. And references of this temple are there in texts like the Puranas, viz. the Skanda Purana and Padma Purana. The temple stands close to the holy tank - Padma Theertham, which means 'lotus spring.'
The shrine is currently run by a trust headed by the erstwhile royal family of Travancore.
The Idol
 
The idol of the presiding deity of the Sree Padmanabhaswamy Temple is noted for its composition, which has 12008 salagramams, which were brought from Nepal, taken from the banks of the River Gandhaki.
The garbhagriha or the sanctum sanctorum of Sree Padmanabhaswamy temple is located on a stone slab and the main idol, which is about 18 ft long, can be viewed through three different doors. The head and chest are seen through the first door; while the hands can be sighted through the second door and the feet through the third door.
 
Aesthetics and architecture
 
The temple architecture stands out for its work in stone and bronze. The temple interiors are adorned by beautiful paintings and murals. Some of them are that of the life-size images of Lord Vishnu in the reclining posture, Narasimha Swamy (half-lion, half man incarnation of Lord Vishnu), Lord Ganapati and Gaja Lakshmi. The temple has a dhwaja stamba (flag post) that is about 80 ft high and is covered with gold plated copper sheets.
The temple also has some interesting structural features in the form of Bali Peeda Mandapamand Mukha Mandapam. These are halls, decorated with beautiful sculptures of various Hindu deities. Another structure that captures attention here is the Navagraha Mandapa the ceiling of which displays the navagrahas (the nine planets).
 
Broad corridor with 365 and 1/4 sculptured granite stone pillars

Extending from the eastern side into the sanctum sanctorum is a broad corridor which has 365 and one-quarter sculptured granite-stone pillars with beautiful carvings. There is a ground floor below under the main entrance in the eastern side, which is known as the nataka sala, where Kerala's classical art form - the Kathakali is performed during the annual ten-day festival at the temple, held during the Malayalam months of Meenam and Thulam.
 
Worship time at the Sree Padmanabhaswamy temple

Morning hours:

03:30 a.m. to 04:45 a.m. (Nirmalya Darshanam)
06:30 a.m. to 07:00 a.m.
8.30 a.m. to 10:00 a.m.
10:30 a.m. to 11:10 a.m.
11:45 a.m. to 12:00 Noon
 
Evening hours:

05:00 p.m. to 06:15 p.m.
06:45 p.m. to 07:20 p.m.

Please note that the temple worship timings are subject to change during festival occasion.
 
Dress code to be followed at the temple:

Only Hindus are permitted inside the temple.
There is a strict dress code that needs to be followed while entering the temple. Men need to wear mundu or dhoti (worn around the waist and going down up to the heels) and should not wear shirts of any kind.
Women need to wear sarimundum neriyathum (set-mundu), skirt and blouse, or half sari.
Dhotis are available for rent at the temple entrance. Nowadays temple authorities allow wearing of dhotis over pants or churidhar to avoid inconvenience to the devotees.